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Love and sexuality in marriage.

We have said that there are different kinds of love. The highest form of love is the autodonaci or n person's own (give my life to another.) The marriage is one of the ways in which delivery is possible for oneself, since it is the institution of total commitment between a man and a woman to give effect to the mutual surrender, which implies a for always and only t ú . Love is "totalizing" all or nothing . The conditions and restrictions are for trade. This is the meaning of conjugal love strictly speaking. There is no alternative.

And the sense of celebration or n actual marriage (both civil and canon) is to provide p ú ideally released this shared commitment to society (it is not logical that this commitment remains hidden) and to the Creator (since we have not ourselves into existence, nor have we "invented" we love). Moreover, there bridal party without legal act in which man and woman mutually give and accept. And is that both the law and the Fiesta are social realities. Nobody is able to hold a party for í s alone, regardless of dem to s . Let

detail the characteristics of married love . The all degenerates into bias, and ceases to be love, if we attempt to union with more than one person or interpose a time limit. Marital love can not reconcile with the timing or mediocrity. You can not fully love a declaration in which among explicit a limitation either in terms of intensity, whether in terms of temporal duration.

Someone has said that "marriage is delivered forever. In this sense, is as definitive as parachute jump without í das : once you've jumped, there is no going back. Instead, marry the legal possibility Divorce is like parachute jump: I do not fully neglect the other. I do not trust him, do not put my life completely in your hands. "

The language expresses the mood of conjugal love : when someone says "I love you" means that it is forever, since no one thinks to say "I love you, but as I you are useful" or "I love you until I find another (a) better than you" or "I love you until I get tired," etc.. Love, s í same, or is vocations n of permanence: the lovers know there is eternity.

THE SEXUAL DIMENSION

The dimension or sexually . It is clear that there was no sexual differentiation in humanity if not for the need of having children. Just note that sexuality involves differences in humans are differences that enable women to motherhood and parenting man : the sexual distinction points to the mother-father diversity. In all other vital functions (nutrition, automotive, sensory awareness, spiritual understanding, goodwill, etc..) Women and men are fundamentally equal.

With respect to reproduction, the man has to realize this directing role with intelligence and will: have children so they are also involved in the vocation to love , since this is the natural destiny of man. This is how the "play" becomes "pro-creation" (generation surrounded by love), this is how sexual life also becomes n é through love. Love is

superaci or n differences to reach the ID: just the sexual union of a man and a woman has to aspire to be the excess (the result of total dedication ) sexual diversity, to form one single life (from the communion of bodies "be achieved" communion of spirits "). That is, sexual diversity offers humanity a way of expressing deep love, total, intimate and tender ( cf. Ingenier course í to Love II ).

A love that is manifested by a couple living consistently committed to a total and each other's lives, both spiritual and corporal also . The expression of this commitment at the body goes through sexual surrender .

Donation sex is not like any other type of delivery: it is precisely the gift of my own "I" and my privacy deeper body (remember that the body is part of my self and it is not a simple tool for Whimsical my freedom.) This allows us to assert that sexual release is full of meaning when performed as CONFIRMATION or n of the total body spiritual gift to the spouse.

sexual function is a something that is quite unique and that it is likely to be an expression of love, but in a way unlike any other romantic events. In particular, sexual surrender to privacy is a body without reservation , and it is logical that occurs within an area of \u200b\u200bunreserved donation (the institution of marriage): give the body without giving the whole life be í a " fraud : it would give my self (body) without giving my self (spiritual).

MARRIAGE AND SEXUALITY

marriage and sexuality. The characteristics of commitment to "exclusivity" (one with one) and "totality" (forever), which define marriage, make this institution ú the unique to scope that it is possible to fully realize the good that is proper to human sexuality. Sexuality is not something purely biological, but looks while the n cleo ú í person's intimate. The use of sexuality as physical giving has its own truth and reaches its full meaning when it expresses the personal giving of man and woman to death.

From the above, we conclude that in humans includes a dual sexuality goodness (or a double well): First

: sexuality is through intimate interpersonal communication ("unitive"), a feature made possible by the exclusive which is typical of sexual surrender.

Second : sexuality is a means to establish the conditions necessary for the coming of new life (the procreative aspect) and the further education of this new life, whose successful and continuity are guaranteed only through the "forever"

The double goodness of human sexuality (marriage and procreation) is only fully host when exercise is performed within marriage. Y for two reasons.

On the one hand, because, as has been said, the exercise of sexuality naturally looks to the procreation or n children, and this function is followed by a long process of education for love , which requires an atmosphere of love , ie an environment of total and exclusive, full of affection and trust. In short, sexuality calls for a "forever".

On the other hand, we have also found that giving the body in the exercise of sexuality is to give everything man (not like feeding or making others laugh), and that sexuality implies-affected profoundly whole person (sexuality is not a simple mechanical issue, technical or functional). sexual release is I surrender all physical, psychological and existential. In short, sexuality also requires exclusivity.

The "forever" and "exclusive" are precisely the characteristics of marriage .